The philosophy of the Roman Emperor Marcus Aurelius can be found in a collection of personal writings known as the Meditations. These reflect the influence of Stoicism and, in particular, the philosophy of Epictetus, the Stoic. The Meditations may be read as a series of practical philosophical exercises, following Epictetus’ three topics of study, designed to digest and put into practice philosophical theory. Central to these exercises is a concern with the analysis of one’s judgements and a desire to cultivate a “cosmic perspective.”
From a modern perspective Marcus Aurelius is certainly not in the first rank of ancient philosophers. He is no Plato or Aristotle, nor even a Sextus Empiricus or Alexander of Aphrodisias. To a certain extent this judgement is perfectly fair and reasonable. However, in order to assess the philosophical qualities that Marcus does have and that are displayed in the Meditations it is necessary to emphasize that in antiquity philosophy was not conceived merely as a matter of theoretical arguments. Such arguments existed and were important, but they were framed within a broader conception of philosophy as a way of life. The aim was not merely to gain a rational understanding of the world but to allow that rational understanding to inform the way in which one lived. If one keeps this understanding of ‘philosophy’ in mind, then one becomes able to appreciate the function and the philosophical value of Marcus’ Meditations.
Table of Contents
- The Meditations
- Concluding Remarks
- References and Further Reading
Marcus Aurelius was born in 121 C.E.. His early education was overseen by the Emperor Hadrian, and he was later adopted by the Emperor Antoninus Pius in 138 C.E.. After an initial education in rhetoric undertaken by Fronto, Marcus later abandoned it in favor of philosophy. Marcus became Emperor himself in AD 161, initially alongside Lucius Verus, becoming sole Emperor in AD 169. Continual attacks meant that much of his reign was spent on campaign, especially in central Europe. However, he did find time to establish four Chairs of Philosophy in Athens, one for each of the principal philosophical traditions (Platonic, Aristotelian, Stoic, andEpicurean). He died in AD 180.
Marcus’ reputation as a philosopher rests upon one work, the Meditations. The Meditations take the form of a personal notebook and were probably written while Marcus was on campaign in central Europe, c. AD 171-175. The entries appear to be in no particular order and may simply be in the original order of composition. The repetition of themes and the occasional groups of quotations from other authors (see e.g. Med. 4.46, 11.33-39)add to this impression. Book One, however, is somewhat different from the rest of the text and may well have been written separately (a plan for it may be discerned in Med. 6.48).
The first recorded mention of the Meditations is by Themistius in AD 364. The current Greek title – ta eis heauton (‘to himself’) – derives from a manuscript now lost and may be a later addition (it is first recorded c. AD 900 by Arethas). The modern text derives primarily from two sources: a manuscript now in the Vatican and a lost manuscript (mentioned above), upon which the first printed edition (1558) was based.
Beyond the Meditations there also survives part of a correspondence between Marcus and his rhetoric teacher Fronto, probably dating from earlier in Marcus’ life (c. AD 138-166), discovered as a palimpsest in 1815. However, although this interesting discovery sheds some light on Marcus as an individual, it adds little to our understanding of his philosophy.
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